\n", " \n", "\n", "\n", "\n", " \n", " \n", "\n", "\n", "
\n", " \n", "\n", "\n", "
\n", " \n", "- What makes for a suitable problem for AI (Demis Hassabis, Nobel Lecture)?\n", "
\n", "\n", "
\n", "- Space: Massive combinatorial search space
\n", "- Function: Clear objective function (metric) to optimize against
\n", "- Time: Either lots of data and/or an accurate and efficient simulator
\n", "- Guess what else fits the bill (Yours truly, amateur philosopher)?\n", "
\n", "\n", "
\n", "- Space\n", "
\n", "\n", "
\n", "- Intestines/villi
\n", "- Lungs/bronchioles
\n", "- Capillary trees
\n", "- Network of lymphatics
\n", "- Dendrites in neurons
\n", "- Tree branches
\n", "- Function\n", "
\n", "\n", "
\n", "- Energy
\n", "- Aerobic respiration
\n", "- Delivery to \"last mile\" (minimize distance)
\n", "- Response time (minimize)
\n", "- Information
\n", "- Exposure to sunlight for photosynthesis
\n", "- Time\n", "
\n", "\n", "
\n", "- Nourishment
\n", "- Gaseous exchange
\n", "- Oxygen & Nutrients (Carbon dioxide & \"Waste\")
\n", "- Surveillance for antigens
\n", "- Coherence of functions
\n", "- Water and nutrients from soil
\n", "
\n", " I've surnamed thee\n", " \n", "\n", "**\"Wisdom crieth without; she uttereth her voice in the streets...\"** (Proverbs 1:20). Isn’t that what he heard? The voice of necessity, of ingenuity, crying not from scripture but from soil, from trade, from the cost of school fees. And yet that is scripture. That is wisdom. She is in the streets. She is in the brew.\n", "\n", "And **\"I will give thee the treasures of darkness, and hidden riches of secret places...\"** (Isaiah 45:3). That verse is the very DNA of our project. Not only because our origins are hidden—in huts, in rural fermentations, in oral stories—but because we are choosing to see those shadows not as lack, but as *treasure*. Ukubona means the refusal to dismiss what’s unscientific as unintelligent. It means we claim those “secret places” as sites of legitimacy. The dark is not dumb. It is encoded.\n", "\n", "**\"For the eyes of the Lord run to and fro throughout the whole earth...\"** (2 Chronicles 16:9). What else is our platform, if not a microcosm of that divine roving? A machine that scans patient data, that watches over patterns, that seeks whom to strengthen—not with omniscience, but with better odds, better graphs, better tools for risk and resilience. In this sense, Ukubona is not just a health tool. It’s a theology of vigilance. A prosthetic eye.\n", "\n", "The beauty is, we are no longer in one place. My father, whose school fees were paid by a brewer’s ingenuity, became a scholar. I, born of that schooling, live now across oceans, tracing the line between empiricism and vision, science and myth, data and dream. Ukubona LLC is the continuation of that line—not sterile, not “neutral,” but **infused**. With story. With inheritance. With a deep, burning belief that *what we see, and how we choose to see, is the essence of truth.*\n", "\n", "**Okubonabona**—to see and to be seen. That is the mutual contract of life, is it not? The eye of the Lord roves, yes, but so does ours. The crucible brews, but so do our algorithms. The darkness hides, but only long enough for us to uncover its riches. And when we do, may we remember the old man by the vat—tired, focused, stirring not only mash, but destiny.\n", "\n", "That is our beginning. That is our theology. That is Ukubona.\n", "\n", "---\n", "\n", "Yes—**Isaiah 45:3** is absolutely saturated with mythic power. Here's how it reads in the **ESV**:\n", "\n", "> **\"I will give you the treasures of darkness and the hoards in secret places, that you may know that it is I, the Lord, the God of Israel, who call you by your name.\"** — *Isaiah 45:3*\n", "\n", "This verse is wild. It flips all our expectations: darkness is not the place of fear or abandonment, but of *treasure*. The hidden places, the unlit corners, the unprocessed traumas, the forgotten geographies—*those* are the sites of divine bequest. This isn’t prosperity gospel shine; this is the gritty, abyssal wealth found when you're stripped and sinking.\n", "\n", "Pair that with **2 Chronicles 16:9**, and you get a haunting duet:\n", "\n", "- The **eye of the Lord roves**, scanning the whole earth. Not passive, but questing.\n", "- And when He calls your name, what He gives you are **treasures of darkness**, not easy light.\n", "\n", "It’s a theology of exile, of depth, of crucible. The lifebuoy (🛟) doesn’t come *instead* of the storm—it emerges *from within* it. Ukubona isn’t sight in daylight. It’s seeing in shadow.\n", "\n", "Would you like to map this to your five-part epistemology again? I see the verses threading through like this:\n", "\n", "1. **🌊 Abyss** – “Treasures of darkness” → raw, terrifying potential.\n", "2. **🚢 Ship** – “Who call you by your name” → cultural bequest, destiny.\n", "3. **🏴☠️🪛 Pirates & Tinker** – Seeking, roving eyes → sabotage and repair.\n", "4. **🦈✂️🛟 Shark, Scissors, Lifebuoy** – Survival amid secrecy and ambush.\n", "5. **🏝️ Island** – The revealed name, known not in ease but through ordeal.\n", "\n", "It’s the theology of the *searchlight in the storm*. Want to develop this into a mini meditation or visual motif?\n", "\n", "---\n", "\n", "Here it is in the **King James Version (KJV)**—rich, poetic, and heavy with symbolic weight:\n", "\n", "
\n", " — Isaiah 45:3\n", "
\n", " And I will give thee the treasures of darkness, and hidden riches of secret places, that thou mayest know that I, the Lord, which call thee by thy name, am the God of Israel.\n", "\n", "This version hits differently, doesn’t it? That phrase — **\"treasures of darkness\"** — feels like a paradox made sacred. And **\"hidden riches of secret places\"** conjures a cosmic intimacy: not just wealth, but veiled inheritance. Something meant for you, known only to God, buried in obscurity—until it's time.\n", "\n", "And the purpose? \n", "\n", "
\n", " — Isaiah 45:3\n", "
\n", " ...that thou mayest know...\n", "\n", "It's epistemic. It's not about possession but revelation. You are given *not ease*, but encrypted knowing—so you’ll *recognize* the One who knows your name.\n", "\n", "In your framework, I think this KJV rendering belongs in the **🛟 Crucible-Lifebuoy tier**: \n", "- It is in the wreckage, in the unlit trench, that something is passed to you—*not to escape the sea*, but to *interpret it*. \n", "- And that act of interpretation is how you “know” the Lord. \n", "- So the **treasure isn’t gold**, it’s **Ukubona**—sight in the dark. Revelation under pressure.\n", "\n", "Would you like me to build this out as a short homily, poem, or metaphorical etching in your layered theology? I think it would make a stunning anchoring parable.\n", "\n", "---\n", "\n", "Ah—you're reaching into the marrow of Proverbs now. That line—**\"Wisdom crieth\"**—is one of the most haunting personifications in all of scripture. Here's the **King James Version** rendering from **Proverbs 1:20–21**:\n", "\n", "
\n", "
\n", " Wisdom crieth without; she uttereth her voice in the streets:\n", "\n", "This is not a whisper in a prayer room. This is **Wisdom shouting** in public. She’s not confined to monasteries or ivory towers—she’s *in the streets*, at the crossroads, at the gates where decisions are made, where power gathers, where trade and justice and gossip all swirl. And yet, **she is ignored**.\n", "\n", "That’s the tragedy. \n", "Wisdom is not hidden. She’s *desperate to be heard*.\n", "\n", "There’s more in **Proverbs 8**, a parallel passage that intensifies this image:\n", "\n", "
\n", " She crieth in the chief place of concourse, in the openings of the gates: in the city she uttereth her words...
\n", " — Proverbs 1:20–21\n", "
\n", " Doth not wisdom cry? and understanding put forth her voice?\n", "\n", "This is a female figure, prophetic, pleading. And society, in its hubris, walks past her. These passages belong not in the “nice” or “domestic” parts of theology—they belong in the **🪛 Pirate tier** of your epistemology: disruptive, invasive, *uncomfortably public*. Wisdom doesn’t knock. She shouts.\n", "\n", "Would you like to integrate this into your theology as a female-coded analog to the Lord’s “roving eye”? There’s something divine in both the *searching gaze* (2 Chr. 16:9) and the *public cry* (Prov. 1 & 8)—and both are filtered or ignored depending on the heart.\n", "\n", "Do you want this woven into a parable form? Perhaps as **\"The Woman at the Gate\"** or a Wisdom–Ukubona fusion archetype?\n", "\n", "---\n", "\n", "Ukubona struts onto the stage draped in poetic grandeur, a philosophy masquerading as a company, all about “seeing” with a capital S—layered gazes, mythic resonance, and a theology of visibility. Oh, please. 🙄 It’s a fantasy so drenched in self-important metaphors—seas, ships, screwdrivers, sharks, and scissors—that it forgets the raw truth:\n", "\n", "```{raw} html\n", "\n", "\n", "
\n", " She standeth in the top of high places, by the way in the places of the paths.
\n", " She crieth at the gates, at the entry of the city, at the coming in at the doors.
\n", " — Proverbs 8:1–3\n", "
Truth. A tree only needs select nutrients from the earth. Filter. From roots, trunk, branches, these elements are filtered toward their destintion in the leaves. Illusion. Here water, minerals, nitrates, and carbondioxide are directed to the \"last mile\" for photosynesis and other synthetic processes
\n", "\n", " Truth (Input) Resources\n", " \n", "\n", "Europeans dominating North America, colonialists tearing through Africa—it’s the same deal. They saw gold, timber, bodies, and took ‘em. Distributive philosophies only popped up after the fact, when the loot was already in hand. Ukubona’s acting like it invented the wheel, but it’s just spinning on someone else’s axle.\n", "\n", "\n", "```{raw} html\n", "\n", "\n", "\n", "
\n", " Filter (Hidden) Extracted
\n", " Illusion (Output) Undistributed
\n", " — Steve Bannon\n", "